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|Get Free Gospel of Thomas PDF|
|Source: F.F. Bruce|
|No. Of Pages: 15|
|PDF Size: 135 KB|
|Category: eBooks & Novels|
|Source: Drive Files|
Get Free Gospel of Thomas Summary
The Gospel of Thomas is an extra-canonical saying gospel known as the Coptic Gospel of Thomas. The Nag Hammadi library was discovered in the Egyptian city of Nag Hammadi in December 1945. The manuscripts may have been buried as a result of Bishop Athanasius’ letter creating a tight canon of Christian scripture, according to researchers. Dates of composition have been given as early as AD 60 and as late as AD 250. Many scholars interpreted it as confirmation of the existence of a so-called “Q source,” a collection of Jesus’ sayings without any reference of his activities or death, known as a “saying gospel,” when it was initially discovered.
In the Coptic language manuscript, which is the second of seven in what is now known as Codex II, there are 114 sayings attributed to Jesus. Only a tiny number of these sayings are included in the canonical gospels, maybe less than 20%; nonetheless, it is likely that they were added by Gnostic tradition. Others have promoted The Alexandrian school of thought in Syria, where Thomasine traditions were dominant.
The book’s introduction begins, “These are the hidden words that the living Jesus stated that Didymos Judas Thomas wrote down.” The term “twin” refers to the same individual in both Greek and Aramaic. The work’s source, according to modern scholars, is Thomas the Apostle.
The document was usually thought to have come from a group of early Christians known as the proto-Gnostics when it was discovered in the Nag Hammadi collection. Because it was discovered alongside gnostic literature at Nag Hammadi, some have questioned whether it is correct to term the Gospel of Thomas a “gnostic” gospel.
A text named Thomas the Contender, as well as the Acts of Thomas, are included in the Nag Hammadi Codex II. While the Gospel of Thomas does not clearly affirm Jesus’ divinity, it does not refute it either. To avoid being recognized, Jesus asks the disciples why they can’t see what’s there in front of them in the Gospel of Thomas, as he does in passages like John 12:16 and Luke 18:34, which are also included in the canonical gospels.
The Gospel of Thomas distinguishes apart from other New Testament apocrypha in terms of tone and organization. It is mostly a compilation of sayings attributed to Jesus, albeit it does not relate the story of his life like the canonical gospels do. Instead, it’s a collection of attributed-to-Jesus sayings, some of which stand alone and others which are part of lengthier discussions or parables. Despite the fact that logion 65 (the “Wicked Tenants” story in the Synoptic Gospels) mentions Jesus’ death, it does not address his resurrection, ultimate judgement, or Messianic understanding.
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